The modern medical science does not consider a person mentally ill, if he or she can not be given a disease label to wear. But look around you and you will see so many ‘mentals’ moving around. Most of us are unable to recognize when our mental health starts to fail. The reason for this is that when our mind is affected, our ability to reason and judge ourselves is also affected. And so people often do not realize that they are not in optimum mental health, until the things start taking bad shape.
Son premier colloque s'est tenu en 201118. Cette même année au mois d'aout, à l'issue d'une consultation interministérielle pilotée par le ministère des Affaires étrangères et européennes, la France a officiellement validé ce concept dans un document intitulé Position française sur le concept « One Health/Une seule santé » : Pour une approche intégrée de la santé face à la mondialisation des risques sanitaires4
Let me give some real life examples to explain this. It is normal to be angry when somebody abuses you. But if you can’t let that anger go for a very long time, then everything is not right with you. It s normal to feel sad when somebody close to you passes away. But if you try to kill yourself after that, then you are not emotionally healthy. If you always feel elated (not just happy) without any good reason then you are not emotionally healthy.
A la question "Pensez-vous que la pandémie globale actuelle a eu comme “effet positif” de souligner l'importance de l'épidémiosurveillance ?", le spécialiste nous répond par la positive. "Effectivement, elle met en lumière cet intérêt stratégique, et j'espère que les États mettront en place des dispositifs pour accroître cette dimension-là Mais finalement, quels vont être les leviers prioritaires pour renforcer l'épidémiosurveillance ? L'autre difficulté est que nous savons montrer a posteriori l'épidémiosurveillance mais, comme pour les séismes, nous avons encore du mal à concevoir des systèmes d'alerte efficace nous permettant d'anticiper suffisamment [les futures épidémies]. J'imagine qu'il y a une conscience aujourd'hui [de cette problématique] qui est plus forte qu'hier."

Il repose aussi sur le constat que 60% environ des maladies humaines infectieuses connues ont une origine animale4 et qu'au moins 70 % des maladies émergentes ou réémergentes graves sont depuis un siècle presque toujours des maladies zoonotiques5 ou à vecteurs (comme la maladie de Lyme6), qui peuvent être favorisées par des déséquilibres écologiques et/ou climatiques7,8. En outre 80 % des pathogènes utilisables pour le bioterrorisme sont aussi d'origine animale4.
This understanding of the human being is why I like Homeopathy so much. And this is the reason why Homeopathy is so different from every other system of medicine. The dominant medical school still has to realize that just as the parts of a human body can not work in isolation, they also can not fall ill in isolation. There can not be a disturbed liver or a damaged lung unless and until there is a primary disturbance which affects the person as a whole. We can not forget that every part in our body and every cell in those parts has come from a single cell. A cell which had a life force of its own. How can any one dissociate the body parts which have all come from one single cell?
When we talk about mind, we basically refer to our capability to perceive, comprehend, think, judge, and remember – the intellectual and reasoning faculties.  Now pause for a moment and think. Think about all the people you know, who have  rather strange perceptions of people around them, or about certain cultural and political ideologies. People whose perceptions are delusional. Think about the people around you who need to be told everything twice before they understand you. Think about the people who either do not think at all (thoughtless ones) or who think too much. People who take wrong decisions even when facts are against their decision. And then think about the children at school who do not seem to remember anything. And the housewife who looks for her specs while wearing them on her nose.

So far, I have discussed the three components of health as separate entities to understand each one of them more thoroughly. But emotional health, mental health, and physical health are not separate entities. You cannot have a healthy mind without a healthy body or healthy emotions and vice-versa. The degree to which one of these components is affected can vary from person to person, but ultimately it is the person as a whole that is affected.
The first question that comes up in context of spiritual health is whether you believe in spirits? And then there are related questions like – do you believe in God? good spirits and evil spirits? after-life? hell and heaven? etc. All are very philosophical questions and the only answer scientific reasoning can give to them is – ‘NO’. But I believe there is more to life than just science and so I will give my views regarding these questions in relation to the question of spiritual health.

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The two previous health programmes from 2008-2013, and 2003-2007 generated knowledge and evidence that served as a basis for informed policymaking and further research.This included best practice, tools, and methodologies that secured benefits for both the public-health communities and citizens directly (e.g improving diagnostic tests, supporting EU countries in developing national actions plans on cancer, improving patient care).
The modern medical science does not consider a person mentally ill, if he or she can not be given a disease label to wear. But look around you and you will see so many ‘mentals’ moving around. Most of us are unable to recognize when our mental health starts to fail. The reason for this is that when our mind is affected, our ability to reason and judge ourselves is also affected. And so people often do not realize that they are not in optimum mental health, until the things start taking bad shape.
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